公開日期 | 標題 | 作者 | 來源出版物 | scopus | WOS | 全文 |
---|---|---|---|---|---|---|
2008 | Away from Kant: Critique of Critical Philosophy in Hegel’s “Spirit of Christianity and Its Fate | Yang, Chih-Sheng | The 8th International Conference of AACP “The Role of Asian Christian Thinkers in the Global Age” | |||
2022 | Commentary on Fremaux's "The Lawgiving Self: Kant on the Natural Law Tradition and the Dignity of Others" | CHIH-SHENG YANG | 國立臺灣大學哲學論評 | 0 | ||
2017.05 | A Comparison of Philosophy of Forgetfulness in the Eastern and Western Culture: Taking Nietzsche and Chuang-Tzu As Example | 楊植勝 | 第5屆「道與德」研討會—美感與道德感的新視野 | |||
2017.05 | A Comparison of Philosophy of Forgetfulness in the Eastern and Western Culture: Taking Nietzsche and Chuang-Tzu As Example | CHIH-SHENG YANG | The 7th International Conference: Applied Ethics and Applied Philosophy in East Asia | |||
2008 | Hegel’s Critique on Chinese Philosophy. | Yang, Chih-Sheng | Conference on “Philosophy Emerging from Culture”. July 27-29 | |||
2014.04 | Love Becoming Reason: Hegel's Concept of Reason and Christian Love | CHIH-SHENG YANG | The 5th International Conference: Applied Ethics and Applied Philosophy in East Asia | |||
2015 | Love Becoming Reason: Hegel's Concept of Reason and Christian Love | CHIH-SHENG YANG | Research on practice route of applied ethics in East Asia : proceedings of the 5th International Conference on Applied Ethics and Applied Philosophy in East Asia | |||
2015.04 | Right Has to Be Right: Why Hegel Entitled His Ethical Composition as Philosophy of Right | CHIH-SHENG YANG | The 6th International Conference: Applied Ethics and Applied Philosophy in East Asia | |||
2003.08 | Right Has to Be Right: Why Hegel Makes His Ethics into Philosophy of Right | CHIH-SHENG YANG | Workshop on "Rights, Responsibilities, and Tradition" within the sessions of XXI World Congress of Philosophy | |||
2005 | Right has to be Right: Why Hegel Presents His Ethics in a Philosophy of Right | 楊植勝 | Philosophy, Culture & Traditions | |||
1994 | 亞里士多德《政治學》對國家的目的論界定與經驗性分析 | 楊植勝; CHIH-SHENG YANG | 哲學與文化 | 0 | 0 | |
2001.06 | 享樂主義為死亡所揚棄-黑格爾《精神現象學》論《浮士德》的意識型態 | 楊植勝 | 第二屆全國現代思潮學術研討會 | |||
1999 | 依據「法」在西方字源的意義說明黑格爾的「法哲學」作為一門倫理學 | 楊植勝 | 臺灣人文生態研究 | |||
1997 | [周來祥著]《論中國古典美學》 | 楊植勝; CHIH-SHENG YANG | 哲學雜誌 | |||
2003.05 | 如何用辯證法詮釋哲學的觀念-以亞理斯多德與孟子的觀念為例 | 楊植勝 | 第四屆比較哲學學術研討會 | |||
2016.09 | 尼采與道家的善忘哲學 | 楊植勝 | 東西哲學之比較與會通高端學術研討會 | |||
2006 | 康德 | 楊植勝 | 西洋哲學傳統 | |||
1997 | 從Hempel的“檢證的弔詭”檢討邏輯的條件語句-論二值邏輯的條件關係發展為三值邏輯蘊含關係的必要性 | Zhi-Sheng Yang; 楊植勝; CHIH-SHENG YANG | 哲學與文化 | |||
2009.06 | 從「愛」到「宗教」-黑格爾〈基督宗教的精神與其命運〉裏的兩個三段式〉 | 楊植勝 | 倫理與宗教的對話-比較哲學學術會議 | |||
2010 | 德國哲學論希臘藝術-理性、節制、均衡、適度 | 楊植勝 | 典藏投資 |