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公開日期
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作者
來源出版物
scopus
WOS
全文
2014
A Re-examination of the Relationship between the Awakening of Faith and Dilun School Thought, Focusing on the Works of Huiyuan
CHING KENG
A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism
2010
A Re-examination of the Theory of Three Natures in the Madhyāntavibhāga: Focusing on the Pair
CHING KENG
American Academy of Religion Annual Meeting
2009
A Re-examination of Vasubandhu's Use of the Term "Prabhavita" in His Mahayanasamgraha-bhasya
CHING KENG
World Sanskrit Conference
2019
Three Senses of Atomic AccumulationAn Interpretation of Vasubandhu's Viṃśikā Stanzas 12-13 in Light of the Abhidharmakoabhsya and Dharmapla's Dasheng Guangbailun Shilun
CHING KENG
JOURNAL OF INDIAN PHILOSOPHY
3
2
2012
Two Salient Features of Dharmapāla’s Commentary on Dignāga’s Ālambanaparīkṣā
CHING KENG
2012 Annual Meeting of the American Academy of Religion
2012
Two Stages of ‘Reality’—On the debate between Garfield and Gold about the Trisvabhāvanirdeśa
CHING KENG
2012 Australasian Association of Philosophy Conference
2014
Two Truths without any Ontological Commitment? Engaging Jizang (549-623) in a Conversation with Mark Siderits
CHING KENG
Language in the Traditions of Madhyamaka Thought
2016
What Is Svabhāva-vikalpa and with Which Consciousness(es) Is It Associated?
CHING KENG
Workshop: Conceptuality and Non-Conceptuality in Buddhist Thought
2019
What is Svabhva-vikalpa and with Which Consciousness(es) is it Associated?
CHING KENG
JOURNAL OF INDIAN PHILOSOPHY
3
2
2009
Yogâcāra Buddhism transmitted or transformed? Paramârtha (499–569) and his Chinese interpreters
CHING KENG
Harvard University. Ph.D. dissertation
1995
主觀或絕對? : 黑格爾對康德的批判
耿晴; CHING KENG
國立臺灣大學哲學研究所碩士論文
2015
五俱意識存在的理由﹣以《成唯識論》與窺基為核心
CHING KENG
第七屆印度學學術研討會
2011
「佛性」與「佛姓」概念的混淆:以《佛性論》與《大乘起信論》為中心
耿晴
漢語哲學新視域
2019
佛教意識哲學專輯‧導言
林恕安; 胡志強; 耿晴
正觀雜誌
2012
「名」是否應當屬於「心不相應行法」? 經量部與有部毘婆沙師對於「名」的爭論初探
CHING KENG
佛教語言思想工作坊
2011
在解脫學脈絡下的佛身論-以《攝大乘論》為中心之探討 = The theory of Buddha-bodies in the context of soteriology-focusing on the Mahayanasamgraha
耿晴
哲學與文化
2015
《大乘莊嚴經論》的兩種唯識三性說模型
耿晴
臺大佛學研究
2011
大乘莊嚴經論的三性說研究
CHING KENG
; 耿晴
第五屆印度學學術研討會
2019
意識如何緣取不存在的對象?--以經量部上座的理論與說一切有部眾賢的批評為中心
耿晴
正觀
2009
意識如何緣取五識的內容?以說一切有部與經量部的論爭為中心
耿晴
Conference of Buddhist Epistemology