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  4. 劉師培《禮經舊說》的寫作宗旨與詮釋上的問題
 
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劉師培《禮經舊說》的寫作宗旨與詮釋上的問題

Resource
臺大中文學報, 31, 241-266
Journal
臺大中文學報
Journal Issue
31
Pages
243-268
Date Issued
2009-12
Date
2009-12
Author(s)
葉國良  
DOI
10.6281/NTUCL.2009.31.06
URI
http://ntur.lib.ntu.edu.tw//handle/246246/270127
URL
http://dx.doi.org/10.6281/NTUCL.2009.31.06
Abstract
Liu Shi-pei (1884-1919) continued his family's heritage of literary endeavors and excelled at it, leaving the world with an abundance of scholarly contributions. Most of his research focused on ancient annotations and explanations of the Chinese classics, as well as the collation of philosophical writings from the Pre-Qin and Han eras. According to Liu's own account, after he moved to Sichuan in 1911, where he completed a number of important books, and channeled most of his vital energies into the study of the San Li (Three Books of Rites) in his work Li Jing Jiu Shuo (Ancient Discourses on the Classic of Rites), the subject of this paper. Liu's intensive study of the San Li must be due in part to the influence of Liao Ping, but his main purpose and approach diverged from Liao's; Liu aimed to introduce the world to the study of rites and ceremony from a different angle. His so-called 'ancient discourses' (jiu shuo) refer to groundbreaking explanations of Yi Li (Book of Etiquette and Ceremonial) from before the time of Zheng Xuan (an early compiler and commentator of the Yi Li). In Li Jing Jiu Shuo, Liu not only lays out these ancient discourses, distinguishing contemporary and ancient views of Yi Li without scholarly prejudice; he also offers his own interpretive perspective on some problems in the Yi Li. This paper, while approving of Liu's attitude and approach in his study, will also pose challenges and questions vis-a-vis his interpretation.
Type
journal article
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