先秦〈中庸〉文本的形成及解讀問題－「述者」文本的觀點 =The Formation of the Pre-Qin Text of the Doctrine of the Mean and Its Interpretation Problems: From the Perspective of the "Heir" Text
Resource
臺大中文學報, 52, 001-042
Journal
臺大中文學報
Journal Issue
52
Pages
001-042
Date Issued
2016-03
Date
2016-03
Author(s)
Abstract
This study brings up the phrase “pre-Qin text of the Doctrine of the Mean” to highlight that contemporary scholars still study the Doctrine of the Mean through the perspective of classics studies tradition. Because the Doctrine is viewed as a canon from the Book of Rites in the Five Classics and Four Books edited by Zhu Xi, its interpretation cannot be freed from the textual meanings endowed by classics studies tradition. My research traces the interpretation history of the Doctrine to see the process of its being viewed as an author’s text from classics tradition to contemporary academia. It was regarded as Zisi’s book, Confucius’s book, a mentality cultivation book that Confucius passes to Zisi, and a work of the Si-Meng school’s Confucianist concepts. This study tries to make a new interpretation while reflecting former studies by studying its “Confucius said” materials, chapter of “Duke Ai Asks about Politics,” and the textual meaning of “Confucius succeeds to Emperor Yao and Emperor Shun’s will.” The focus of this study’s questions about the “pre-Qin text of the Doctrine of the Mean” is on the concept of “the author” text. I use the concept of “the heir” to overturn the conventional concept of text formation. I believe textual study is the basis of philosophy study. Once we reverse conventional opinions, we can have a new interpretation basis for philosophy research, philosophical interpretation, and understanding of pre-Qin Confucianism through the Doctrine of the Mean.
Subjects
先秦〈中庸〉文本、子思之儒、述者、朱子「四書」、思孟學派(The pre-Qin text of the Doctrine of the Mean, Zisi’s disciples, heir, Zhu Xi’s Four Books, Si-Meng school）
Type
journal article
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