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  4. 原住民回鄉的家經驗、情感與詮釋- 以台東地區25-35歲大專青年為例
 
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原住民回鄉的家經驗、情感與詮釋- 以台東地區25-35歲大專青年為例

Date Issued
2006
Date
2006
Author(s)
何立民
DOI
zh-TW
URI
http://ntur.lib.ntu.edu.tw//handle/246246/62017
Abstract
In decade of 1990, the green revolution followed as paradigm and the foreign laborer was imported in Taiwan. The races of aborigine brought up Indigenous Rights, it caused each aborigine people had to accept and respond the Indigenous Conscious at present in Taiwan. In this thesis, the College graduates who returned home between 25-35 years old were focused in the study. In chapter 4, I probe into the reasons of returning home : practical track for return migration, the change from status of family, the gap of family members in female with parents, and the emotional expression. About chapter 5, the interpretation of cultural identity, discrimination and home are also mentioned as subjects in research. In the reasons of returning home, I keep the multi-variable rules and put emphasis on the factors of interaction of rationality and perceptuality in their own mind. With regard to practical track for return migration, coming through Indigenous Conscious baptism in 90`s, the cultural factor became the important element. On the other side, the changing status of family was decided by parents’ point of view for children. As the gap of family members between females and their parents was created by parents and female subjects, while patriarchy is the major factor. Eventually, the emotional expression illustrated that objects and taking emotive action both tying up the familiar sentiments between home comer and their family. The home comer who participated in community empowerment started their cultural identity from city, and were cultural agents. But the home comer who had no chance joining the community organization emphasized on personal practice in their life. Concerned for discrimination, Indigenous people tended to introspect by themselves and seek to make changes. Finally, the interpretation with reference to home, the former defined the “home” by the discourse, the latter explained the outward appearance. Besides, the home comer who between above referred it to collective memory.
Subjects
回鄉
原民意識
能動者
home comer
indigenous conscious
cultural practice
agent
Type
thesis

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