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  4. The Religious Concepts of the State Sacrifice in Medieval China
 
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The Religious Concepts of the State Sacrifice in Medieval China

Date Issued
2002-07-31
Date
2002-07-31
Author(s)
甘懷真  
DOI
902411H002038
URI
http://ntur.lib.ntu.edu.tw//handle/246246/21253
Abstract
This project is an analysis of the religious concepts of the state sacrifices, such as sacrifice of ‘jiao’, in medieval China, for arguing the Confucianism as a religion. We focused on the basic religious knowledge adopted by the Confucian sacrifices, and how the Confucian li-hsueh (the system of knowledge through the study of ritual) articulated these knowledge. The present project aimed to answer these questions. First, We collected and analyzed the materials of Confucian li-hsueh to find out the basic concepts of the cosmology of chi (vital air), especially the concept of the number and quantity. Second, we studied the idea of time in the Confucian sacrifices, which was based on the cosmology of chi. Last, we illustrated the concepts of space expressed by the Confucian sacrifices. We confined our studies to the Han Dynasty, because the state sacrifices in pre-modern China was founded in this period. We focused on the analysis of some philosophical works, such as “Zuo-chuan”, “Chun-chiu-fan-lu”, “Huai-nan-tsu” and the collections of Wei-shu. Although no definitive conclusion could be achieved in this project, and many details should be figured out in future studies, I would like to raise some arguments to explore the new dimensions of the history of Chinese political thoughts. Because of the breakthrough happened in the field of knowledge, especially astronomy and medicine, the ancient Chinese intellectuals initiated a series of the new perception of the heaven and people, time and space, number and quantity. These ideas constructed the cosmology of chi, which got its form and system in the mid-Warring-age. This discourse of the genesis of the universe was generally accepted by scholars of different schools. In the Former-Han age, the Confucians constructed the li-hsueh according to the cosmology of chi. Through the political movement, the Confucian bureaucrats destroyed the cults of shamanism, building the ideal Confucian state.
Subjects
Confucianism
cosmology of chi
li-hsueh
state sacrifice
shamanism
medieval China
religious concepts
Publisher
臺北市:國立臺灣大學歷史學系暨研究所
Type
report
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