The Ritual Order of Chu-Hsi's world
Date Issued
2015
Date
2015
Author(s)
Yang, Chih-Ping
Abstract
The Thesis focus on Chu-Hsi’s (1130~1200AD) work ‘I-li Jing Chuan tong Jie’(儀禮經傳通解) in his late years. By reading records about national rituals and worships in ‘The Records of the Grand Historian’ (史記), ‘Book of Former Han’(漢書), ‘Book of Later Han’, the second figures out how “ritual”(Li) went to two ways: “classical”(經) and “hierarchy system”(制). And ‘kai-yuan li’(開元禮) in Tang dynasty is the new paradigm of combining these two ways after Chou Dynasty. Based on the work of Chapter second, The third and fourth chapter aim to the specific problem of Song dynasty. The imperial-centered bureaucracy system made changes in both meaning of “classical” and “imperial court system” ways. Instead of being understood as court rites, Ritual means “order of the society” or cultural personality In Neo-confucianism. Thus Chu-Hsi’s ‘I-li Jing Chuan tong Jie’ was meant to correct social problem of that time. The fifth, sixth, seventh chapter analyze text of three parts in ‘I-li Jing Chuan tong Jie’. The first one is “family rituals”, the second is “local community and school rituals”, the third is ” imperial and feudal rituals”. With historical research results nowadays, I figured out there’s specific social background in each part of ‘I-li Jing Chuan tong Jie’. The last chapter is conclusion. In this chapter, I analyzed how Chu-Hsi balanced in both sides of the Nature of Mind(心性) and objective tradition of Ritual, and reconsidered the meaning of Chu-Hsi’s theory.
Subjects
ritual
Song
Neo-confucianism
Chu-Hsi
I-li-Jing-Chuan-tong-Jie
Type
thesis
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