The Construction of Social Institutions based on Etiquettes: Analyzing and Investigating on the Forming of a Confucianists Administering World in Han Dynasty By Examing the Discourse of Erdaiji
Journal
行政院國家科學委員會專題研究計畫成果報告
Date Issued
2003-07-31
Date
2003-07-31
Author(s)
DOI
912411H002065
Abstract
Issues concerning the history of the Chinese Classics have become a necessary part of
historiography since the Confucian scholarship had intertwined with affairs of the central government
in Han Dynasty. Such kind of close interdependent relation between academic and political activities
makes it necessary to exam the important phenomena in the descent of Chinese Classics from linguistic
perspectives that emphasize the historical development and influence of signs and symbols, if we want
to properly apprehend the characteristics of Chinese Classics and to establish the professional status for
our study of the history of Chinese Classics. Directed under this line the present thesis tries to do the
followings:
We took Erdaiji 《二戴記》, which is the representative works of Li Xue 禮學 in Han Dynasty, as
the material for our purpose and analyzed it with Foacault’s methodology on historiography, especially
his notion of discourse, and Said’s way of literature criticism, particularly that emphasizes on cultural
form. By this kind of analysis we hope to explore how the academic activities in Han Dynasty was
represented by Erdaiji 《二戴記》and how Erdaiji 《二戴記》affected the premises a Chinese scholar
had about his country. By the discussion we hope to have better understand of how the Han Dynasty
transformed itself into the system of monarchy, which is an important issue of history, and offer a
complete examination and explanation for historiography.
Subjects
the history of Chinese Classics
Dadai-liji
Xiaodai-liji
discourse
cultural form
Publisher
臺北市：國立臺灣大學中國文學系暨研究所
Type
report
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