https://scholars.lib.ntu.edu.tw/handle/123456789/17232
標題: | 王維的心靈與時代 Wang Wei(701-761)and the Intellectual Milieu of Medieval China |
作者: | 陳亭佑 Chen, Ting-You |
關鍵字: | 王維;吏隱;方外思想;安史之亂;中古三教關係;Wang Wei;Official-recluse;Other-world;An-shih rebellion;Three-religion Interaction of Medieval China | 公開日期: | 2009 | 摘要: | 王維(701-761)為公認最富代表性的唐代詩人之一,素有「詩佛」之譽,佛教信仰與其生平行事、創作之關連,已為人所熟知。然而相關探討,往往僅侷限於禪宗立論,且不乏長久貽誤之陳說,對王維思想的多重淵源和特質,罕有較為深入、廣泛之闡明。本論文希望透過這一工作,盡可能追索其心靈型態與時代之間的連結,包括偵查其他的思想因子,進而確認其合宜之定位。文首先比較初盛唐知名文士的出身分佈,勾勒王維的南北文學源流,並對其家庭信仰背景,藉助石刻史料,稍事考證,以期揭示其成長環境中的釋教成分。其次,則藉由王維討論中古時期的「吏隱」現象,以及所牽涉的「心/跡」等觀念,指出王維與同時期人共有的人生態度,如何呈現中古特有的「玄學化的維摩詰」圖像。再來,將運用若干詩文關鍵字,如「靜」、「獨」等的長期演變,抉發唐人對「自然」、「方外」的看法,以及他們如何在山水別業中探尋自我安頓、成長之道。最後,以王維等人在安史亂後的境遇為例,提出「右丞之死」,作為開元士人心態轉變的關鍵,並嘗試研判這種心態在中古思想史上,有何可能的回響。言之,王維固然不是思想家,也不是宗教家,但也非僅止於文學家的角色,他所懷有的心靈,不僅影響其創作風格,在隋唐文化中,也有象徵性的意義,綜觀其畢生各面向,誠可謂「中古式心靈」之縮影。本文討論範圍跨越王維一生,用意雖不在為之立傳,但相信考察所得,將有利於深化我們對王維思想、以及其他中古士人心靈共相之理解。 Wang Wei (701-761) , with the title of “Buddha of Poetry”, was arguably one of the most famous and accomplished literary figures of T’ang dynasty. It is no denying that of particular importance to his creationary power was the religious factors. However,some misunderstanding were held for a long time because most researchers and critics only concentrated on the characteristics of Chan sources rather than other aspects in his works. Instead of merely his Chan inclination ever explored, this paper shed more light on the interaction between Wang Wei and the milieu of medieval China in which his mindset were shaped or shared. The aim is to illustrate that these characteristics can be traced to various medieval thoughts as well and to provide a fairly reasonable evaluation of his style of mind. t first, this paper consider Wang Wei’s literature presentation by an analysis of early and high T’ang intellectuals’ social origins, and draw the Wangs’ family background of Buddhism worship to clarify his primary relationship with the Chan schools and other essential doctrinal resources. Second, by focusing on the “official-recluse” ideas which rooted from the concepts of “mind/track”, it is pointed out how the T’ang intellectuals’ life ideals and general attitudes between the public affairs and private sphere embodied a picture of “Vimalakīrti of dark thinking” which specifically prevailed in the medieval intellectual community. And then I elaborate on certain key terms in T’ang and pre-T’ang poetry, such as “quietude” and “solitude”, to make clear the assumptions of nature and “other-world” by which T’ang intellectuals find ways to settle and cultivate their lives. Finally, by the examples of Wang Wei and other people unduring and after An-shih rebellion, I take “the death of the assistant director of the right” as an meaningful event to indicate the subtle transformation of T’ang intellectual mind. n spite of being neither an intellectual figure nor a theorist of religion, Wang Wei’s mind not only created a legacy of poetic tradition, but represented some significance to the intellectual history of medieval China. He can be regarded as an epitome of intellectual culture of medieval China in varied ways. Although this paper does not attempt to write a complete biography of Wang Wei whose life spanned the most prosperous period of T’ang dynasty and the ensuing tumult, the investigations may help deepen our historical understanding inside and outside of his mindset as well as some common characters of other medieval intelligentsia. |
URI: | http://ntur.lib.ntu.edu.tw//handle/246246/178592 |
顯示於: | 中國文學系 |
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ntu-98-R94121005-1.pdf | 23.53 kB | Adobe PDF | 檢視/開啟 |
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