https://scholars.lib.ntu.edu.tw/handle/123456789/17380
標題: | 一道德同風俗─王安石新學的歷史定位及其相關問題 | 作者: | 夏長樸 | 關鍵字: | 新學;道學;王安石;三經新義;hsin-hsueh;tao-hsueh;Wang An-shi;San Ching Hsin Yi;official study | 公開日期: | 31-七月-2005 | 出版社: | 臺北市:國立臺灣大學中國文學系暨研究所 | 摘要: | 王安石新學是道學興起之前宋代主要的學術思潮,從北宋神宗起,一直到南宋高宗在位時期,新學的代表著作《三經新義》,不僅學校誦習,科舉用以取士,也始終是朝廷認可的官學,在宋代學術發展史上有著不可忽視的地位。宋室南渡後,由於時論將北宋敗亡的責任歸咎於王安石變法,加以道學興起,人才輩出, 聲勢日盛,終於使得道學完全取代新學,成為宋代主要的學術思潮。這也迫使曾經如日中天、盛行一時的王安石新學因而走入歷史,不再成為學界注意的對象。 有鑑於王安石新學曾為宋代的顯學,不僅有過輝煌的過去,也曾引領一時風騷,對當時學術極有影響。學術研究本以求真,存亡繼絕、發凡起覆以還歷史的原貌,更是從事研究工作者戮力以赴的理想。在討論過道學的成立與發展之後,本計畫預定以王安石新學為研究對象,探討此一學術思潮的歷史地位及其與道學發展的關係,希望藉此對宋代慶曆至慶元時期的學術發展有更清楚的理解與掌握。 The hsin-hsueh (新學) school of thought put forward by Wang An-shi was the most important current in Song dynasty thinking prior to the rise of tao-hsueh (道學). During the period from the Northern Song emperor Shentsung to the accession of the Southern Song emperor Kaotsung, the most representative work of hsin-hsueh was the San Ching Hsin Yi (三經新義). During this period, this text was not only used for academic study and selection of officials through the imperial examinations, but was also regarded as the official study throughout this period. Thus, it has an unassailable position in the historical development of Song dynasty thought. However, after the Song capital moved south, this school fell out of favor since the responsibility for the loss of the North was 2 attributed to the radical policy changes of Wang An-Shih. In addition, the rise of tao-hsueh(道學) supported by numerous talented and productive individuals, completely replaced hsin-hsueh to become the stream of thought representative of the Song. These factors combined to relegate hsin-hsueh to merely an aspect of history, rather than a primary object of scholarly attention. The hsin-hsuehof Wang An-shi can be seen as one of the notable schools of thought in the Song dynasty, not only having a brilliant past that set the tone of its time, but also having an extremely significant influence on the scholarship of that period. Scholarly study originally searches for truth, points of critical juncture and induces a return to the original appearance of history, it is the ideal of those who are engaged in the collective work of pursuing study. In discussing the establishment and later development of tao-hsueh, this plan proposes to take the hsin-hsueh of Wang An-shih as its primary object of study, investigating the historical status of this scholarly trend, together with its relationship to the development of dao-hsueh. This should provide a clearer understanding and grasp of the Song dynasty scholarly development in the period from the Ch’ing-li (慶曆) to the Ch’ing-yuan (慶元) period. |
URI: | http://ntur.lib.ntu.edu.tw//handle/246246/4466 | 其他識別: | 932411H002080 | Rights: | 國立臺灣大學中國文學系暨研究所 |
顯示於: | 中國文學系 |
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932411H002080.pdf | 340.43 kB | Adobe PDF | 檢視/開啟 |
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