https://scholars.lib.ntu.edu.tw/handle/123456789/22382
標題: | 邵雍易學的知識論向度—《皇極經世》‧〈觀物篇〉之六十二所給予的提示 The Epistemological Perspective of Shao Jung's Reflection on I-Ching |
作者: | 關永中 Kwan, W.C. |
關鍵字: | 觀物;以目;以心;以理;窮理;盡性;至命;知識論;形上學;德踐;Contemplation of beings;With the eye;With heart;With reason;Exhaustive investigation of the principle;Fulfillment of nature;Reaching one's desiny;Epistemology;Metaphysics;Moral practice | 公開日期: | 一月-2000 | 期: | 23 | 起(迄)頁: | 051-095 | 來源出版物: | 國立臺灣大學哲學論評 | 摘要: | 我們可從三個角度去窺視邵雍易學的知識論:A. 認知的三層面:「觀之以目、以心、以理」B. 被知的視域:「理、性、命」C.「窮理、盡性、至命」的知識論五重面向-思辯、逆覺、存在、冥契、德踐上述的角度,都在〈皇極經世〉、〈觀物篇〉之六十二中有所提示,並從中凸顯人在認知時所憑藉的「認知結構」,即「經驗」、「理解」、「判斷」、「抉擇」。 The contents of this essay include: (A) Three Levels of Knowing: by the Eye, by the Heart, and by Reason; (B) The Horizons Known: Heavenly Principle, Cosmic Nature, Human Destiny; (C) From "the Cosmic exhaustive investigation of the principle", to "the total fulfillment of the Cosmic Nature", to "the reaching of one's destiny". These were all embedded within Shao Jung's Huang-chi ching-shih (The Grandest Ultimate Way of Ordering the World), Chapter 62, which further suggests that "experience", "understanding", "judgment", and "decision" constitute the main items of human cognitional structure. |
URI: | http://ntur.lib.ntu.edu.tw//handle/246246/281903 |
顯示於: | 哲學系 |
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