https://scholars.lib.ntu.edu.tw/handle/123456789/4688
標題: | 海耶克 (HAYEK) 社會理論的思想源流:超越抑扭曲 B.MANDEVILLE 的思想? | 作者: | 王遠義 | 關鍵字: | 海耶克;休膜;斯密;弗固森;曼德威爾;自發性秩序;飛意圖性的結果;Hayek;Hume;Smith Ferguson;Mandeville;Spontaneous Order;Unintended Consequence | 公開日期: | 31-七月-2001 | 出版社: | 臺北市:國立臺灣大學歷史學系暨研究所 | 摘要: | 自發性的秩序,意即一種自我調節的社會秩序,如就較宏觀的角度視之,與整個社會秩序是息息相關的。在西方的社會理論中,有一支傳統強調,非意圖性結果而產生的社會秩序,有其意想不到的優越性。Hayek可謂是此傳統中的三位健將:A. Smith, David Hume, A. Ferguson,並將此傳統的源流推至B. Mandeville。 然而,實際上此一思想的宗譜,並非容易追溯建立,許多困難未解,複雜未理的問題,仍待學界來探討。本計劃主要用心著力於:這五人的社會理論,是否可以歸諸為同一系譜?以及他們的政治觀,是否已取得一致的觀點? The spontaneous order, understood as a self-regulating order, is connected with society in a larger sense. There is a tradition of western social thoery that is emphatic on the advantage to society of the order of unintended consequence. The idea of spontaneous order may be represented mainly by Hayek. Hayek is deeply appreciatine of Smith, Ferguson, and Hume, and locates these Scottish philosophers in relation to Mandeville's theory of society. However, various problems that follow are very far from easy to resolve, and this present project assumes the task to struggle with a number of then. The effort must be made to argue that whether Smith, Hume, and Ferguson should be understood as participants in the tradition of social evolutionism, just as to argue that whether Hayek, Mandeville, and the Scottish philosophers were in agreement about the place of politics. |
URI: | http://ntur.lib.ntu.edu.tw//handle/246246/21249 | 其他識別: | 892414H002050 | Rights: | 國立臺灣大學歷史學系暨研究所 |
顯示於: | 歷史學系 |
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892414H002050.pdf | 413.53 kB | Adobe PDF | 檢視/開啟 |
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