2011-08-012024-05-17https://scholars.lib.ntu.edu.tw/handle/123456789/678394摘要：自德川幕末的動亂期至明治維新期，日本面對傳統的儒教文化及近代西洋學問的吸收，是要並存，還是尋求「脫亞」，或是「興亞」，在這東西文明相互衝擊的轉化中，日本啟蒙思想家的中國觀及西洋考察見聞，對他們新學問的形成產生極大的影響。本研究計畫以五年為期，探討阪谷朗廬（Sakatani Rouro,1822-1881）、中村敬宇（Nakamura Keiu.1832-1891）、岡倉天心（Okakura Tenshin,1863-1913）、津田左右吉(Tsuda Soukichi,1873-1961)、和&#36795;哲郎(Watsuji Tetsuro ,1889-1960)等五位跨越德川幕末及明治時代的知識人之思想體系及他們對傳統儒學思想價值的認知，論述東西文化融和的重要性。目的在闡明他們的儒學思想之形成與異同及其新學問的形成對日本社會產生哪些影響，進而解析他們對西洋文明的受容與批判，希望釐清在傳統與近代轉化的整體思想脈絡中，日本新學問形成的思想變遷及其歷史意義。<br> Abstract: Since the uprising by the end of Tokugawa Bakufu to the period of Meiji Reform, it is quite a dilemma if Japan is to carry out the assimilation for traditional Confucian culture and modern western knowledge, or to seek for “alienation from Asia,” or “prosperity with Asia.” During such transition of mutual conflict between eastern and western culture, the observation on China as well as investigation and examination on western world have formed into such tremendous impact on novel knowledge. This project intends to program a 5-year period to carry out the investigation on the ideological system and cognition of traditional thoughts and values among five intellectuals as Sakatani Rouro （1822-1881）, Nakamura Keiu（1832-1891）, Okakura Tenshin （1863-1913）, Tsuda Soukichi (1873-1961), and Watsuji Tetsuro (1889-1960),elaborating the importance on the fusion of eastern and western culture. The purpose of which is to interpret the formation and difference and similarity of their Confucian thoughts and the impact of formation of novel knowledge on Japanese society. As such, it would further analyze their tolerance and criticism for western culture, in the hope that it can help clarify the ideological changes and historical significance formed with novel knowledge of Japan within tradition and entire ideological network in modern transformation.阪谷朗廬中村敬宇岡倉天心津田左右吉和&#36795哲郎儒學思想轉化Sakatani RouroNakamura KeiuOkakura TenshinTsuda SoukichiWatsuji Tetsuro ,Transformation of Confucian thought