2009-08-012024-05-17https://scholars.lib.ntu.edu.tw/handle/123456789/685758摘要：本計畫探討王維詩歌中理性觀照的人格特質與表現模式。與傳統以來有關王維的品評研究著重其宗教思想與審美意境有別的，乃是以心靈主體的能動性為著眼點，將人格特質視為一切認知結構與價值體系賴以成立的統籌核心，而宗教思想乃是被動的、輔助性的外緣因素，必須經由存在主體的取捨始能內化並發揮作用。這一方面解釋了王維思想中莊禪合一或三教合一的現象，一方面則回歸詩人本身進行自我建構的根本層次，由此並進而發現，學界透過佛教與道家思想所詳密闡述的心物關係，其實乃是奠基於「吾我」關係——對自我人格多重層次的高度自省——的對外延伸，而「無我」之作為其終極境界，其實並非意識主體的泯滅，而是轉向一種客觀醒世的理性認知狀態；至於從「有我」到「無我」的轉化過程，則顯示出從「感性」到「理性」、從「詩人」到「哲學家」的超昇，此即「入而能出」型人格模式的真正意涵。具體表現於詩歌作品中，則展演出「背面敷粉」之篇章結構，以及對「知」字之偏好使用，無論是就出現頻率之高與歷時持續分布一生的量化意義，還是就深度與強度的質性內涵，都可以證成王維獨特的人格造型與心理模式。<br> Abstract: This project endeavors to analyze the poets of Wang Wei in terms of a rational speculation characteristic, which is revealed in Wang’s poetry presentation, and is, as I would claim, Wang’s person type (人格類型). Traditionally, studies on Wang’s poems emphasize on the influence from his religious feeling/thought—Taoist and especially Buddhism. I would rather argue that Wang’s religious favors are consequences of his rational speculation person type that both starts from Wang’s own psychological inclination but also is a result of Wang’s persistent and conscious formation. This rational speculation would be analyzed in details, starting from the introspection and inward speculation (the I-me relation), through sensible speculation and intellectual speculation, till a universal speculation where I no more exists. These themes will be explored in the whole context of Wang’s poems, including the content, wording, and the manner of poems presentation.唐詩王維人格類型詩歌結構心理模式T’ang poetryWang Weiperson typepoetry structurepsychological mode