2007-04-012024-05-17https://scholars.lib.ntu.edu.tw/handle/123456789/693642摘要：本系列的現代華人自我觀研究中擬採楊國樞 (Yang, 1995)之「個人取向/社會取向」建構為理論框架，經由理論分析，釐清東、西方文化中不同的自我觀念內涵，進而概念化並測量現代華人所持有的兩套自我觀，謂之「個人取向自我觀」及「社會取向自我觀」。前者類似傳統華人文化中的「關係中的自我」，關注人我的關連性及個人對他人的依賴性，強調個人在其社會關係網中的角色、地位、承諾、義務和責任，清楚地意識到團體的目標和福祉，能夠適時的將團體置於個人之前，追求團體的成就與榮耀；後者則類似傳統西方文化中的「獨立自足的自我」，關注人我的分離性及個人的獨特性，強調個人有別於他人，獨立於他人的內在特徵，清楚地意識到個人的需求、欲望、興趣、能力、目標和意向，能夠適當地表達個人的動機，認知和情緒，追求個人的成就與潛能的發揮。本系列研究將進一步檢視新編之「個人取向與社會取向自我觀量表」的心理計量特徵，並分析此兩套各異但共存的自我觀對個人適應現代生活的功能及意義。<br> Abstract: This series of studies on the Chinese conception of self is inspired by Yang's (1995) analysis of the constructs of “individual- social-orientation”. Theoretical analysis will be attempted to clarify the disparate views of self embedded in the East/West cultural contexts. The proposed two-system views of self prevalent among contemporary Chinese can then be conceptualized and measured. The individual- oriented view of self is similar to the traditional “self-in-relation” construct sanctioned in the Chinese culture, which emphasizes interdependence, role obligations, social responsibility, priority of group goals and collective achievement; in contrast, the social-oriented view of self is similar to the Western construct of “independent and contained self”, which emphasizes independence, uniqueness, personal needs and goals, and striving for self-actualization. The psychometric properties of the specially devised “The Individual- and social-oriented Views of Self Scale” will be examined. Finally, the adaptive functions of the two disparate yet coexisting self systems will also be explored.華人自我觀個人取向自我觀社會取向自我觀Views of Selfindividual- oriented view of selfsocial-oriented view of self