2009-08-012024-05-18https://scholars.lib.ntu.edu.tw/handle/123456789/713295摘要：本研究計畫為97年度「從空間、境界、遷移檢視朱舜水思想體系與日本德川儒學發展的關連性」之延伸（第三年），主要延續申請者過去多年的研究成果，持續探討朱舜水（1600-1682）在東亞文明發展史過程中所扮演的角色。98年度擬持續探討德川時代與朱舜水的儒學思想傳播淵源深厚的加賀藩之儒學發展及朱舜水在水戶藩傳播「誠、敬、禮、學、行」等儒教體制形成之經緯，逐步完成朱舜水各思想體系的整合研究，以促進朱舜水研究邁向國際化之願景。97年11月申請者赴北京大學中國古文獻研究中心發表論文。以〈從文獻解讀看中日文化交流史研究〉為題，探討木下順庵（1621-1698）致朱舜水書簡的《錦里文集》（十七卷，原文藏「內閣文庫」）之內涵，分析二人學問主張及思想之異同。又以順庵的弟子雨森芳洲（1668-1755）於《橘窗茶話》中，述及朱舜水主張的「大義名分論」與芳洲所言「春秋大義」思想之諸多面向。98年度（第三年）之研究焦點置於朱舜水主張之「正名論」及水戶學的「大義名分」、「王政復古」等思想間之關連性，並探討朱舜水在水戶藩儒教體制之形成過程中扮演的角色。<br> Abstract: This is the subsequent project of last year’s (2008) “The Relationship of the Thought System of Zhu Shun-Shui and Confucian Development in Japan’s Tokugawa Era from the Perspective of Space, Boundaries, and Migration” which keeps exploring the role Zhu Shun-Shui (1600-1682) played in the process of the East Asian civilization development history in accordance with the previous research achievements of the applicant in the past years. In 2009, it is going to inquire constantly the Confucian development in Kagahan which owned the profound origin of Confucian thought communications with Zhu Shun-Shui and the logical planning of the Confucian system of Honest, Respect, Manners, Learning and Action delivered by Zhu Shun-Shui in Mitohan. The integrated studies of Zhu Shun-Shui’s thought system are completed step by step as to facilitate the studies regarding Zhu Shun-Shui to be internationalized. In November 2008, the applicant went to Beijing University to publish a paper in the Chinese Ancient Literature Research Center. The topic is The Literature interpretation on the Japan-Chinese cultural communication history which inquires the contents of Kinri Bunshuu (Vol. 17 in the Library of Japanese Cabinet) from Kinoshita Jyunan’s letters to Zhu Shun-Shui and analyzes the consistency and inconsistency of the claims and thoughts of the former and the latter. Moreover, Amenomori Houshu (1668-1755), the disciple of Jyunan, stated many dimensions regarding the principles and duties claimed by Zhu Shu-Shui and the Spring and Autumn principles claimed by Houshu in Kitsumado Chawa. The research foci of the third year (2009) are the correlation between the rectification of names claimed by Zhu Shun-Shui and Mitogaku’s the principles and duties and the Revival of Imperial Governance and the inquiry on the role Zhu Shun-Shui played in the formulation process of Confucian system in Mitohan.朱舜水前田綱紀木下順庵雨森芳洲加賀藩水戶藩儒教體制Zhu Shun-ShuiMaeda TunanoriKinoshita JyunanAmenomori HoushuKagahanMitohanConfucian system