國?臺灣大學國家發展研究所#VALUE!賴顯英Lai, H.Y.H.Y.Lai2017-09-082018-06-282017-09-082018-06-282008-12http://ntur.lib.ntu.edu.tw//handle/246246/282022近代憲政民主國家，其「公民」與國家、社會與互?表?，已經內化成?整個國家社會體制中的重要部分；所以，假如我們要成功地轉化成?現代國家，就必須培養相對應的「公民」。由於「公民」源於西方，?結到古代的希?、?馬以及近代的自由城市；而相對的「公民質性」也幾經演變。假如我們要建?新的傳統，除?尋求傳統資源以?創造性轉化之基礎外，必須對西方的概?、??與實踐，有基礎的?解，「知而後?」。因此，本文首先回到西方?史傳統去釐清polites、civis、bourgeoisie、citizen等概?及涵義，並探?西方「公民質性」?大?型的發展及當代的相關?述，以?解西方之相關概?及其發展與實踐，以作?日後進一步尋找相應於我們社會?想的「公民」與「公民質性」概?，以及建?本土公民學之基礎。In a modern democratic country with a constitutional government, the concepts of "citizen," country and society both integrate a very important aspect in the country's institution framework and complement each other; therefore, if we want to transform ourselves into a modern country successfully, we must strive to nurture our own "citizens" that are apt to such kind of society. The concept of "citizen" comes from the western society. It is linked to ancient Greek, Roman, and medieval bourgeoisie of liberal city. Consequently, the concept of "citizenship" also developed complexity. If we would like to establish our own new civil tradition, we must be aware of western concepts and theories as well as our own tradition. In order to inheritance also contains a "creative transformation", and then put into practice. Therefore, this study first distinguishes the concepts of "polites," "civis," "bourgeoisie," and "citizen" from western history, and also discusses the two different kinds of "citizenship" and contemporary meaning. This study intends to understand western concepts and their development, as well as their practice, in order to seek for the concept that matches our society's ideal "citizen" and "citizenship," thus establish the basis of local civis.公民共和政體市民社會權文化公民politescitizenres publicasocial rightcultural citizenshipjournal article