2003-08-012024-05-17https://scholars.lib.ntu.edu.tw/handle/123456789/686735摘要：本計劃旨在研究中國近代化過程中，致力中西文化交流與論議變法自強，集學者、報人、教育家、政論家、史學家於一身的前衛思想家王韜（1828~1879）與日本維新人物中村正直（1832~1891）、重野安繹（1827~1910）、岡鹿門（1833~1914）等人相互影響的思想變遷關係。 就近代中國主張吸收西洋新知的前衛思想家當中，王韜自己宣稱是魏源的繼承人，思想走在康有為、黃遵憲之前。海外發展是王韜思想轉變的重要契機，他變法圖強的主張是日本維新人物關注的焦點，王韜對日本的思想轉變，也是在赴日以後。1879年王韜赴日之際，明治維新始起，日本朝野一致積極走向世界，吸收西洋知識，以求革興之道。魏源的《聖武記》與《海國圖志》，在幕末傳入日本，其「師夷之長技以制夷」之海防思想，喚醒了許多思想家及政治家對認識西方世界的必要性之共鳴。而王韜的《普法戰紀》也成為當時日本朝野、軍方及知識分子了解世界大勢的必備之書。魏源與王韜的新思潮在中日兩國近代化的過程中兩者前後輝映，扮演了雙方思想界的橋樑角色。 本研究有三個重要性。第一：探討日本維新人物們如何針對王韜提出的變法革新、東西文化交流與融合等問<br> Abstract: As an avant-garde thinker, Tao Wang (1828-1879) is a scholar, a newspaperman, an educator, a political critic and a historian. During the process of Chinese modernization, he is devoted to cultural exchanges and Reformist Movement. The purpose of this project is to study this remarkable talent and the interactions of Wang and the intellectuals of the Meiji Restoration such as Nakamura Masanao, Shigeno Yazutusgu, and Oka Rokumon. Among the modern Chinese intellectuals who declare for absorbing western knowledge, Wang identifies himself with Yuan Wei. In comparison with You-Wei Kang and Zun-Xian Huang, he considers himself a vanguard. Going abroad is a turning point in Wang’s life. His belief in making country strong through political reform attracts the attention of the intellectuals of the Meiji Restoration. His opinions of Japan also change after he arrives there. When Wang left for Japan in 1879, the Meiji Restoration just began. Japanese were absorbed in studying western civilization in order to introduce reforms. Wei’s two books, Sheng Wu Ji and Hai Guo Tu Zhi, were brought to Japan at the late shogunate period. Wei’s central ideas in coast defense, “to learn from foreign tribes their special skills to subdue them,” awakened many Japanese intellectuals and politicians. Wang’s Pu Fa Zhan Ji (Commentaries on the Franco-Prussian War) also became an essential reference for Japanese people in and out of government to understand the world situation. The main topics of this project are as follows: 1.How deep the intellectuals of the Meiji Restoration are influenced by Wang, and what are the real conditions of the changes both in Japanese history of thought and in Chinese history of thought. 2.How do the intellectuals of the Meiji Restoration recognize the importance of western knowledge through Wang? How do they absorb western knowledge? What are their comments on Wang? 3.What new theories does Wang bring back from Japan? What are their influences?王韜中村正直重野安繹岡鹿門魏源《海國圖志》Tao WangNakamura MasanaoShigeno YazutusguOka RokumonYuan WeiHai Guo Tu Zhi