2007-01-012024-05-17https://scholars.lib.ntu.edu.tw/handle/123456789/670755摘要：依據口傳，高士人群（屬南排灣族群）在移入恆春半島時，人群分二批，一尋覓Saqacengalj定居、一至Cacuvakan建立聚落，後又因故二群在Aumaqan合併，成立一大聚落，此三處都留有石板房舍結構遺留。因此，復原此三聚落遺址的聚落型態與內部的房舍結構形式，探討此三聚落在地形、自然資源環境的選取與適應上，及聚落形態與房舍結構的相似或差異，希望由此能進而討論此群體（南排灣）在一些相關的文化、社會面向上，因異時或異地而產生的變或不變、文化體系的永續核心為何；以此為基礎期冀進階研究能比較高士與其他地區之排灣族群在這些面向上的變異，以了解南部排灣族群的社會、文化是如何受外來影響而變遷，逐漸遠離傳統形貌，也可探究排灣族文化、社會中，易變與不變的、及其結構，以助於學界對排灣族群與其文化、社會研究的發展。<br> Abstract: According to oral history, Kaushi group was divided into two subgroups while immigrated into Hun-chun area. One of these two subgroups built settlement on Saqacengalj and the other one moved furthermore along stream and settled on Cacuvakan. For some reasons, after generations these two subgroups merged again and established Aumagan. The purpose of this research first is to study these three settlement sites, their settlement patterns and house structures, the topographies and ecozon of the sites located, furthermore, to examine the similarity and difference of the sites on these aspects to detect the continuity and discontinuity of the Kaushi culture on the different times and different areas. Hope through this approach what is the tradition and core culture to Southern Paiwan Group and the trajectories of cultural change of this group can be exposed and understood.考古學聚落考古學聚落型態高士南排灣文化變遷ArchaeologySettlement PatternKaushiSouthern Paiwan GroupCultural Change