2012-08-012024-05-17https://scholars.lib.ntu.edu.tw/handle/123456789/681986摘要：如欲找出具有東亞文化之特殊性、又可與當代西方主流哲學進行對話的論題，身體與工夫會是兩個十分重要的切入點。而若能針對東亞儒學中有關身體理解與工夫實踐的深厚蘊積，進行體系化與理論化的思考，將能使東亞儒學與西方哲學界展開更深入的對話，也能讓東亞儒學展現出更多的現代意義。 在東亞儒者有關身體理解與工夫實踐的諸多論題中，變化氣質說可以視為各派儒者的共識，雖然各派說法背後的思考很可能是迥然不同的。例如理想的身體與人格究竟為何？個體可以達到的界限何在？透過哪些修養方式，可以最全面的達到此一界限？這涉及的是儒者不同的身體理解與工夫思維。亦即，通過對各儒者有關變化氣質相關說法的討論，可以釐清東亞儒學中身體論的幾種主要類型，也可以區分出東亞儒學中有關工夫論的幾種主要思考，這對我們更深入的理解東亞儒學之內涵，並將此種身體/工夫思考作為一個整體，以與西方哲學進行對話的企圖，都會有明顯的助益。 本研究計畫擬以五年為期，探討東亞儒學中的變化氣質說。第一、二年以宋明理學為核心，探討伊川、朱子、陽明、蕺山等人變化氣質說的內涵，第三、四年以日、韓儒學為中心，探討中江藤樹、山崎闇齋、李退溪、鄭齊斗等人在變化氣質說上的特殊之處。第五年則在前四年的研究基礎上，分析東亞儒學中有關身體論與工夫論的幾種主要類型，並探討東亞儒學之身體論與工夫論的內涵。 <br> Abstract: In order to find out the special characteristics of East Asian culture, and be able to have a dialogue with mainstream contemporary Western philosophy, body and gongfu are important starting points. And, if we can focus on East Asian Confucianisms’ deep and essential body understanding and gongfu practice and execute a systematic and theoretical reflection, we could really let East Asian Confucianisms enter into a deeper dialogue with Western philosophy and develop the contemporary meanings of East Asian Confucianisms. The East Asian Confucians had several views on body understanding and gongfu practice, and each school had a common understanding of the issue of transforming one’s psycho-physical make-up which reflected differences in their overall theories. For example, what is the ideal body and personality? Can the individual self achieve cosmic existence? By undertaking the related cultivations, can one achieve a well-rounded identity with the cosmos? These questions reflect different Confucians’ notions of body and gongfu. Also, by discussing the different Confucian’s accounts of transforming the psycho-physical self, we can clarify the several important types of East Asian Confucian discourse on the body. At the same time, we can distinguish between the several important East Asian Confucian accounts of cultivation, which lead us into a deeper understanding of the contents of East Asian Confucianisms. In fact, their reflections of body/gongfu form a whole; so by constructing a dialogue with Western philosophy, we will get the conceptual resources for understanding these issues and problems better. This project will take five years. I will inquire deeply into the various East Asian Confucian theories of transforming the psycho-physical self. In the first and second years, I will focus on the theories of transforming the psycho-physical self of the Chinese Confucians Cheng Yi, Zhuzi, Wang Yangming, etc. In the third and fourth years, I will study the differences among the theories of transforming the psycho-physical self of the Japanese and Korean Confucians, such as Nakae Tju, Yamazaki Ansai, Lee Toegei and Chung Chedu, etc. In the fifth year, based on the findings of the previous four years, I will analyze the main types of East Asian Confucian accounts of body and gongfu in order to discuss the contents of these accounts of body and gongfu.氣質之性變化氣質身體工夫自我技藝The Nature of One`s Internal DispositionTransformation of One`s Internal DispositionKung-Fu(Self-cultivation)BodyTechnologies of the Self