國立臺灣大學政治學系Department of Political Science, National Taiwan University蕭全政Shiau, C.J.C.J.Shiau2017-09-082018-06-282017-09-082018-06-281999-12http://ntur.lib.ntu.edu.tw//handle/246246/281692具可行性的現代倫理與公德，必須立基於特定而且與過去不同的人性觀。本文首先從現代倫理與公德的失調中，檢視傳統主客二元論人性觀的發展與缺失，並從皮亞傑的發生認識論、孔子的人生階段說，和尼采的精神三變形，重新建構、說明人在生滅過程中所經歷主客合一的過程與動態。Feasible principles on ethics and moral should be constructed on the basis of a new specific philosophy on a human being. This paper criticizes first the traditional human philosophy that separates the being of a man from his objective surroundings and their dynamic change and influence. Based upon the genetic epistemology of Jean Piaget, Confucius' statement on the stages of his life, and Inetzsche's view on the changes of human spirit, this article tries to articulate a new human philosophy that integrates dialectically the objectivity and subjectivity for a human being and its whole life.人；主體；客體；現代倫理；公德；皮亞傑；孔子；尼采；發生認識論；A human being；Subjectivity；Objectivity；Modern ethics；Public moral；Jean Piaget；Confucius；F.W. Nietzsche；Genetic epistemologyjournal article