2003-08-012024-05-17https://scholars.lib.ntu.edu.tw/handle/123456789/693772摘要：本計畫首先指出，無論在海德格或高達美，時間都是一個原初概念，亦即根據時間概念，才能原初說明他們的哲學。接著我要證實，無論在海德格前期和後期的哲學裡，其時間概念都有理論上的困難。最後我指出，高達美哲學的時間概念能避免這些困難，且在理論上更能被接受。 我將根據高達美所說的充實時間(erfuellte Zeit)，指出在這樣的時間裡，人與存有得到充實的合一。由此，我有充份理由證成：在詮釋學的時間中，人與存有的關係是相輔相成，並且他們的關係得到合理的說明。 最後，我在結論中嘗試說明，形成海德格時間概念之因素，以及為何高達美會轉變到詮釋學的觀點去。由此，我們對海德格和高達美的時間概念會有更深入的理解。 <br> Abstract: The task of this project is mainly a three-step process. Firstly I show that time is a primordial concept in the philosophies of Heidegger and Gadamer. In the second step, I analyze the Heideggerian concept of time and show its difficulties. Thirdly I argue that the Gadamerian conception of time successfully avoids these difficulties and is therefore theoretically acceptable. I try to justify the thesis that the Gadamerian hermeneutical concept of time can adequately explain the reciprocal relationship between man and Being. Lastly, I show briefly the foundation of Heidegger's time-concept and the hermeneutical turn taken by Gadamer. It is helpful in the understanding of their time-concepts.海德格高達美詮釋學時間HeideggerGadamerhermeneuticstime