開南大學法律系副教授、臺灣大學國家發展研究所兼任副教授#VALUE!劉文超Liu, W.C.W.C.Liu2017-09-082018-06-282017-09-082018-06-282010-12http://ntur.lib.ntu.edu.tw//handle/246246/281998德國與穆斯林族裔之接觸已有長久之歷史，在多元文化紛然雜陳的德國社會，現今居住著300萬的穆斯林。儘管德國是一個開放包容的社會，但可蘭經獨特的婚姻觀，在在也引起基督教文明與穆斯林文明不同程度的衝擊。 多重婚是否與兩性平等原則、公序良俗條款及在地的倫理道德標準相衝突？恐係見仁見智的評斷，但「法律不是道德的守護神」，從德國國際私法角度斷之，倒也提出了相互尊重的妥協之道。 台灣在面臨類此問題時，或許能借鏡之。Germany has had a long history of contact with people of Muslim origin. Today, over three million Muslims reside in its hetero- geneous and multicultural society. Despite being a tolerant society, the distinctive beliefs regarding marriage in the Koran has created conflict between Christian and Muslim civilizations. Does polygamy conflict with equality between the sexes, public order and local moraland ethical standards? There seems to be no consensus regarding this issue. However, the law is not the guardian angel of morals. Judging from the viewpoint of private international law, there does seem to a way for mutual respect and accommodation. Maybe this may serve as a reference when Taiwan faces a similar problem.10055067 bytesapplication/pdf多重婚、一夫一妻婚、國際私法Polygamy, Monogamy, Private International Lawjournal articlehttp://ntur.lib.ntu.edu.tw/bitstream/246246/281998/1/1001_201012_2.pdf