國立臺灣大學中國文學系Department of Chinese Literature, National Taiwan University羅因Law, Y.Y.LawLING-PEI LAW2017-09-082018-05-292017-09-082018-05-292005-12http://ntur.lib.ntu.edu.tw//handle/246246/282329「中陰身」觀念屬於佛教的通俗教義，此觀念的傳入時代相當的早，在後漢安世高就已經譯介了此一觀念了，且經歷漢、晉、南北朝，從未斷絕。本文就是從漢魏六朝傳入的相關佛典中，整理出此時期有關『中陰身』的種種論述。證明「中陰身」思想與業報、輪迴等佛教教義是緊密連結在一起的，並論證了「中陰身」思想與「神不滅論」乃屬於相同的哲學範疇的討論。　"Antar?-bhava-skandha" is a well-known doctrine in the popular teach-ings of Buddhism. First introduced to China by An Shigao in the Eastern Han Dynasty, the concept of Antar?-bhava-skandha was widely propagated throughout the Han-Wei and the Six Dynasties. This paper aims to explicate the various discourses related to the concept by examining a body of Buddhist texts transmitted to China since the Han times. The author tries to illustrate the close relationship between the concept of Antar?-bhava-skandha and the doctrines of Karma and Sa111skara (Transmigration). In addition, the author argues that the concept of "Antar?-bhava-skandha" and the Chinese theory of "the immortality of the soul" actually share a common ground in terms of their philosophical concerns and significance.25188433 bytesapplication/pdf中陰身中有業輪迴神不滅論Antar?-bhava-skandhaKarmaTransmigrationThe immortality of the souljournal articlehttp://ntur.lib.ntu.edu.tw/bitstream/246246/282329/1/0023_200512_4.pdf