Louis Wei-lun LuWen-yu Chiang2008-06-092018-06-282008-06-092018-06-282007http://ntur.lib.ntu.edu.tw//handle/246246/65358This paper attempts to delineate the intersection of the Buddhist understanding of mind and cognitive linguistics by exploring conceptual metaphors at both micro and macro levels of the Heart Sutra, a pivotal Buddhist text. Taking a key Buddhist concept, EMPTINESS, to mean transcending the self, Buddhism may be misunderstood as promoting a view of the human mind as disembodied. Micro-level linguistic analysis, however, reveals a paradox between the central message of non-attachment to the body or to the sensations and the pervasiveness of lexical metaphors in the text involving sensori-motor experiences. Investigations of the overarching metaphors and oxymora at the macro-level, such as “FORM IS EMPTY” and “EMPTINESS IS FORM” suggest that Buddhism in fact bears some striking similarities to cognitive philosophy in its recognition of embodiment and categorization as key aspects of mind, whose figurative nature becomes comprehensible through EMPTINESS as a reflection of the dependent nature of all phenomena.application/pdf836830 bytesapplication/pdfen-USother10.1080/10926480701528287http://ntur.lib.ntu.edu.tw/bitstream/246246/65358/1/01.pdf