陳思賢臺灣大學:政治學研究所楊濟鶴Yang, Chi-HerChi-HerYang2010-05-052018-06-282010-05-052018-06-282009U0001-1608200920371100http://ntur.lib.ntu.edu.tw//handle/246246/179471只要是人，就會愛，就會犯罪。現代性的問題在於人與人之間的疏離感、人類的過度傲慢、還有對於「愛的秩序」的無知。對奧古斯丁而言，生活在塵世之中的人類，其本性早已因罪而受損。然而，所有罪人有可能站在一起盼望神。人們的平等來自於相同的根源：亞當。所有人都需要神的恩典來修復自己的本性。在奧古斯丁的政治哲學裡，每個人都該愛神、明瞭人類的景況、當心自己可能做惡的脆弱，還有因著受損的本性彼此相愛。Everyone loves and sins. The problem of Modernity is the feeling of alienation, the pride of human being, and the ignorance of the Order of Love. For Augustine, the nature of human being living in this world is already damaged by sin. However, all sinners could stick together and long for God. The equality of humans comes from the same origin: Adam. All men need the grace of God to repair his own nature. In Augustine’s political philosophy, everyone should love God, realize the condition of human being, be aware of his own weakness to do evil things, and love each other because of the damaged nature.eywords: Augustine, saeculum, two cities, evil, order of love, inner self, modernity緒論 10一章　奧古斯丁的雙城論 15一節　塵世之中的雙城 15二節　塵世與墮落 20三節　塵世之中雙城的衝突 26四節　塵世的中立性與屬地的和平 31二章　惡與現實主義 41一節　惡的問題 42二節　意志與恩典 48三節　奧古斯丁現實主義 57三章　內在自我與現代性 67一節　新柏拉圖主義與奧古斯丁 68二節　奧古斯丁的內在自我 74三節　內在自我與笛卡兒 80四章　奧古斯丁的愛 89一節　愛的秩序 90二節　奧古斯丁的近人之愛 99三節　奧古斯丁的社會之愛 108論 119考書目 121application/pdf1773029 bytesapplication/pdfen-US奧古斯丁塵世雙城論惡愛的秩序內在自我現代性Augustinesaeculumtwo citiesevilorder of loveinner selfmodernitythesishttp://ntur.lib.ntu.edu.tw/bitstream/246246/179471/1/ntu-98-R95322055-1.pdf