2016-08-012024-05-17https://scholars.lib.ntu.edu.tw/handle/123456789/679797摘要：本計畫擬以五年為期，研究韓國大儒李退溪的儒學及其思想與東亞儒學的關係，除探討李退溪對朱子思想的繼承與發展、對陽明學的批判，並探討退溪學在東亞儒學史的意義和地位。本計畫擬探討幾個問題: 一、李退溪的理氣說：退溪繼承朱子以理為宗的立場，發揮「理有體用」之說。退溪「四端發於理，七情發於氣」之說不僅引發韓國儒學史上重大辯論，更導致後來的主理、主氣派的形成與對立；二、李退溪的心學：退溪早年即深受真德秀《心經》影響，直到晚年之作《聖學十圖》中仍以心學為依歸，以敬為一心之主宰，是充滿朱子學色彩的心學；三、李退溪與王陽明：退溪以朱子為宗，痛斥陽明為禪，此中涉及退溪心學與陽明心學的差異，以及退溪對陽明的批判是否得當的問題；四、《聖學十圖》研究：《聖學十圖》是李退溪六十八歲的作品，被視為完整表現其儒學思想的作品，其中「聖學」之精義是否具有韓國特色，值得深入；五、李退溪的詩與詩學：退溪亦稱韓國陶淵明，可見其詩作中遊心山水、悠然忘我之機與其儒學關懷相得益彰，退溪山水詩的理趣意境可比朱子詩，奔放豪情則不讓於陽明詩，縱然退溪一心斥退陽明，但其理學詩成就很高，可與朱子詩、陽明詩齊觀。<br> Abstract: This project attempts to explore the meaning and position of T`oegye`s thought in East Asian Confucianisms. This five-year project concerns: 1) T`oegye`s ‘Four-Seven’ Theory and his formation of the relation between principle and ch’i; 2) T`oegye`s philosophy of mind: its relation to Zhu Xi’s philosophy of mind; 3) T`oegye and Yang-ming: although T`oegye criticizes Yang-ming’s thought as Zen, it is still interesting to examine the difference between T`oegye`s philosophy of mind and Yang-ming’s of mind; 4) T`oegye`s "Ten Diagrams of Sage-Learning" can be regarded as the most important work. For T`oegye, diagrams as formal elements in this Confucian work are not only external forms but convey inner meaning. T`oegye presented these diagrams by pictures and letters. The Confucian thought in T`oegye`s literary presentations of "Ten Diagrams" will be explored; 5) this project will try to elucidate the poetic meaning and imaginal elements in T`oegye`s poems.李退溪朱子學宋明理學韓國儒學東亞儒學T`oegyeZhu XiSong-Ming ConfucianismKorean ConfucianismEast Asian Confucianisms