2015-01-012024-05-17https://scholars.lib.ntu.edu.tw/handle/123456789/679588摘要：本計畫的前期計畫為丁若鏞的經學研究，已有《朝鮮儒者丁若鏞的四書學》專書之成果。在此基礎下，擬進一步探究丁若鏞的經學思想如何形成實際的政治思想，而成立其經世學。越儒黎氏的經世思想，重點落在博物論、風土論以及涉及的東亞理學思維差異。站在東亞的視野來看，朱子理氣論與格物論不僅是中國理學的重要內容，它們在韓日（尤其是韓國儒學）也有不同的發展。 這個研究一方面企圖呈顯東亞儒學的同質性與地域的異質性，一方面也想藉由這樣的討論，探究儒學在面對西學時，如何產生具有現代性的思考，而可有其有別於西方現代性的發展。 <br> Abstract: This is a continuity of our former project, i.e. the studies of Ch&#335;ng Yagyong’s Confucian classics, and its fruitful results have been published as a monograph entitled Ch&#335;ng Yagyong’s Four Books Learning in 2010. This specific book lays the groundwork for further research into Ch&#335;ng’s formation of his practical political ideas under his own thoughts in Confucianism. Whereas Vietnamese Confucian Le Quy Don’s studies of the governance emphasized the important of natural history, conventional wisdom and related East Asian Confucianism intellectual differences. From the perspective of East Asian, Zhuxi’s theory on principle and material force and theory of investigating things not only flourished in Chinese Confucianism, but expanded to Korean and Japan with different meanings. This project aims to present the homogeneity of East Asian Confucianism and the regional heterogeneity in East Asian Confucianism on the one hand. On the other hand, it also takes effort to probe into how Confucianism brings forth its reflection in modernity, which is quite different from its overall development in Western countries in the presence of Sohak.丁若鏞黎貴惇東亞儒學經世思想朱子Ch&#335ng YagyongLe Quy DonThe Studies of the governanceEast Asian Confucianism