國立臺灣大學哲學系Department of Philosophy , National Taiwan University關永中Kwan, W.C.W.C.Kwan2017-09-082018-05-292017-09-082018-05-292000-01http://ntur.lib.ntu.edu.tw//handle/246246/281903我們可從三個角度去窺視邵雍易學的知識論：Ａ. 認知的三層面：「觀之以目、以心、以理」Ｂ. 被知的視域：「理、性、命」Ｃ.「窮理、盡性、至命」的知識論五重面向－思辯、逆覺、存在、冥契、德踐上述的角度，都在〈皇極經世〉、〈觀物篇〉之六十二中有所提示，並從中凸顯人在認知時所憑藉的「認知結構」，即「經驗」、「理解」、「判斷」、「抉擇」。The contents of this essay include: (A) Three Levels of Knowing: by the Eye, by the Heart, and by Reason; (B) The Horizons Known: Heavenly Principle, Cosmic Nature, Human Destiny; (C) From "the Cosmic exhaustive investigation of the principle", to "the total fulfillment of the Cosmic Nature", to "the reaching of one's destiny". These were all embedded within Shao Jung's Huang-chi ching-shih (The Grandest Ultimate Way of Ordering the World), Chapter 62, which further suggests that "experience", "understanding", "judgment", and "decision" constitute the main items of human cognitional structure.觀物以目以心以理窮理盡性至命知識論形上學德踐Contemplation of beingsWith the eyeWith heartWith reasonExhaustive investigation of the principleFulfillment of natureReaching one's desinyEpistemologyMetaphysicsMoral practicejournal article