2004-08-012024-05-13https://scholars.lib.ntu.edu.tw/handle/123456789/655219摘要:詮解先代典籍意涵的經學,非但是傳習已久的一種學術活動,更是被歷代士子視為足以引導現實人生邁向理想境界的重要知識行動。面對這淵遠流長且對人類生活有深廣影響力的特殊學問,解讀其操作模式、生成效果乃至文化意義,自然是極富人文科學研究價值的學術主題。本研究計畫所關懷的議題即是:在傳統士人的認定中,承襲自先聖製作的諸多經籍,究竟是有怎樣特質的語文寶藏?又所謂詮釋、開掘經典涵義一類經學技術,到底具有何種特定策略與精巧形式?還有,於歷史上公認具典範地位的經學論著,通常又必須在技術層面與文化層面各達到何種程度的成績與影響?在上述這成組議題的指引下,我們將以漢代經學代表作之一的《毛傳鄭箋》為研究對象,並適度引介坎伯(Joseph Campbell,1904~1987)的神話學理論,用以分析解剖環繞在《詩序》、《毛傳》、《鄭箋》等詩說週遭的諸多經學議題。期盼在解析《毛傳鄭箋》這鎔鑄詩、史、禮於一體的經學體系的型態的同時,一併能對經學運作在文明建構歷程上所起的關鍵作用有更貼切的理解與掌握。<br> Abstract: The Chinese hermeneutics, which is the study to give exegesis to the Chinese Classics, is not just a kind of academic activity, but an important kind of knowledge passed from generation to generation and viewed by the traditional intelligentsia as a guidance to direct people toward ‘happy life’. To the field of study as such with broad influence to people’s life, it would be worth of if we investigate on the way how it affects people, the effect it brings about and the cultural representation it has. The main concerns of the plan are: to the traditional Chinese intelligentsia what would the linguistic characteristics the Chinese Classics have? Does Chinese hermeneutics have any research skill, especially the skill of commentating the Classics? Also what extent of influence should a Classic with great status have? Under these concern, it would be proper to take the Classics named ‘Mao-zhuan Zheng-jian’ as a subject to be investigated and the ‘myth theory’ purported by the Joseph Campbell (1904-1987) as method for the research to probe and exam issues concerned with the Chinese Classics like ‘Shi-xu’, ‘Mao-zhuan’ and ‘Zheng-jian’. Through such way of analyzing ‘Mao-zhuan Zheng-jian’ which is the Classics intended to fuse history, poetry(usually refers to the Book of poetry), and rite into a systematic whole I expect to have better understanding on the process the how Chinese classic learning had enhanced the civilization of ancient Chinese society.經學神話詩序毛傳鄭箋Chinese hermeneuticsMythShi-xuMao-zhuanZeng-jian倫理神話的形構——以《毛傳鄭箋》的詮釋體系析論經學運作的形式與意義