2004-08-012024-05-16https://scholars.lib.ntu.edu.tw/handle/123456789/667263摘要：本研究為主持人2001至2011「台灣、泰北暨雲南族群關係網絡之建構」十年長期研究計畫的第三段子題。第一段為2001年8月至2003年7月已執行完畢之「認同的機制與族群意識的能動性：桃園『雲南村』非漢裔村民的自我建構」計畫。第二段則為目前正於美國西雅圖訪問研究（2003年9月至2004年8月）的「族裔圍區的層次建構與文化浸透－北美西北區寮國移民社區民族誌」計畫。本研究承續大方向與前段研究的經驗，計劃以南投清境農場三個雲南反共救國軍「義民」社區的非漢裔家眷（有擺夷[傣]、儸黑[拉祜]、阿佧[哈尼]、傜家[瑤]、&#20616;僳、濮蠻[布朗]等）近數年的往返緬泰台灣之經驗，探討三、四十年之後，返家觀光對自身文化認同、族群意識、和國家感知等的塑形過程，以及對廣體與微體歷史的評斷。在理論的旨趣上，本研究將充分檢視族群意識／族群性(ethnicity)、觀光人類學(anthropology of tourism)、民族史(ethnohistory)、歷史人類學(anthropology of history)、以及長期計畫之前段研究所提出的「東南亞族群生態學」境外作用模式等範疇。主持人相信，藉<br> Abstract: This is the third section of my ten year long term project (2001-2011) on “The Construction of Network of Ethnic Relationships across Boundaries of Taiwan, Northern Thailand and Yunnan”. I had finished working on the first section－ “Identity Mechanism and Dynamics of Ethnicity: Self-construction of Non-Han Residents in Taoyuan’ s ‘Yunnan Villagers’” from August 2001 to July 2003. At the very moment as a visiting scholar at University of Washington, Seattle, I am conducting research on Hierarchic Construction of Ethnic Enclaves and Cultural Immersion: Ethnography of Laotian Immigrants in Northwest America”. A new topic in this third section following the main thesis of network of ethnic relationships and experiences of previous researches as critical basis develops advanced study on homeland reformulation and shaping of world knowledge among non-Han Burman and Thailand originated women. I plan to study the changing processes of cultural identities, ethnicity, and national awareness, and judgment of macro- and micro-histories among these women after experiencing hometown tourism in and out Taiwan and northern Southeast Asia. In theoretical dimension, I prepare to re-examine relevant major concluding re-marks from various ethnographic works of ethnicity, anthropology of tourism, ethnohistory, and anthropology of history. Also the model of ethnic ecology of Southeast Asia out of S. E. Asia suggested in my previous works will be elaborately discussed. In accordance with participation and observation in non-Han spouses’ multi-home fields, including several locations in Taiwan, Burma, Thailand & Laos, we expect to find out general condition of self-identity and self-management under the circumstances of world-wide moving trend among minority groups who are lacking of an object of national obedience.北東南亞軍眷村家園觀非漢族裔遷移族裔型國家歷史論述文化認同族群意識國家觀念Northern Southeast Asiamilitary settlementhomeland tourismnon-Han peoplesmigrationethnic-statehistorical discoursecultural identityethnicitynational consciousness