2020-08-012024-05-18https://scholars.lib.ntu.edu.tw/handle/123456789/709148摘要：佛教哲學傳統關於認識的討論中存在兩重的雙層結構：感官識—意識、心—心所。這兩重的雙層結構彼此如何對應？在這些對應背後存在哪些哲學議題？另外，如何從現量（非概念化）—比量（概念化）的對比來刻畫以上的雙層結構？對應於受、想心所的心靈活動究竟是概念化或是非概念化的？ 環繞以上的問題意識，本計劃開展出以下三個研究子題：（1）從阿毘達磨的「一時一心」到唯識學的「一時多心」的演變以及其背後的哲學理由為何？這裡的關鍵之一是：受、想等遍行心所究竟是憑藉感官識或意識生起？（2）作為遍行心所的受、想究竟是概念化的或是非概念化的？受、想與概念化思考（例如「男、女、怨、親」等概念）的關聯如何？（3）以上兩方面的研究，如何為陳那（約公元5世紀）如謎團一般的「自證」概念提供新的思考方向？針對上述三個子題，本計劃預計完成5篇英文期刊論文。 此外，本人已榮獲科技部與美國傅爾布萊特基金會補助赴美國哈佛大學進修（2020年8月—2021年7月），配合本計劃主題，進修期間也會特別關注如何將佛教對於認知的觀點轉譯到當代分析哲學與認知神經科學的討論脈絡，以期發掘佛教哲學的當代意義與價值。 <br> Abstract: The Buddhist tradition discusses about cognition by making two double-layered structures, namely, the double layers between sensory consciousness vs. mental consciousness; and the double layers between mind and mental concomitants. How do these two double-layered structures map to each other? What philosophical issues are entailed by such a mapping? Furthermore, how should we depict these two double-layered structures in terms of the contrast between direct perception (non-conceptualized) vs. inference (conceptualized)? Are activities of consciousness such as feeling and idea-forming conceptualized or non-conceptualized? Surrounding the above problematics, this project focuses on three sub-topics: (1) what are the philosophical reasons that might have triggered the development from the claim “one mind at one moment” held by Abhidharma to the claim “multiple minds at one moment” held by Yog&#257;c&#257;ra? A key issue in this connection is: Whether omnipresent mental concomitants such as feeling and idea-forming arise through the operation of the sensory consciousness or of the mental consciousness? (2) Whether omnipresent mental concomitants such as feeling and idea-forming are conceptualized or non-conceptualized? What is the connection between feeling, idea-forming and conceptualized thinking (which involving such concepts as “male or female,” “enemy or friend,” etc.”)? (3) How would the above two sub-topics provide new clues to the mysterious notion of svasa&#7747;vedana (usually translated as “self-awareness”) suggested by Dign&#257;ga (ca. 5th century CE)? Under this project, I aim to finish five journal articles in English. In addition, I was awarded funds from the MOST and the Fulbright Foundation to conduct a research leave at Harvard University during August 2020-July 2021. To make this project even richer, during my research leave I shall also attend to contextualize Buddhist discussions about cognition within contemporary discussions in the Analytic Philosophy and Cognitive Neuro-science, and to identify contemporary significances and contributions of Buddhist philosophy.佛教意識哲學一時多心遍行心所非概念化認知自證Buddhist Philosophy of Consciousnessmultiple minds at one momentomnipresent mental concomitantsnon-conceptualized cognitionsvasa&#7747vedana