https://scholars.lib.ntu.edu.tw/handle/123456789/17376
標題: | 倫理神話的形構——以《毛傳鄭箋》的詮釋體系析論經學運作的形式與意義 | 作者: | 陳志信 | 關鍵字: | 經學;神話;隱喻;詩序;毛傳;鄭箋;Jingxue;Myth;metaphor;Shi-xu;Mao-zhuan;Zeng-jian | 公開日期: | 31-七月-2005 | 出版社: | 臺北市:國立臺灣大學中國文學系暨研究所 | 來源出版物: | 行政院國家科學委員會專題研究計畫成果報告 | 摘要: | 經學非但是一門傳習已久的學問,更被歷代士子視作是足以引領人生邁向圓滿境地的知識活 動;面對這淵遠流長且曾對人類生活起深廣影響的學術,解讀其操作方式、生成效果乃至文化意 涵,自然是極富研究價值的人文議題。本文以漢代經學代表作之一的《毛詩鄭箋》為論述對象, 用以觀察經學的運作模式與意義所在;在卡西勒(Ernst Cassirer,1874-1945)的語言學論述、坎 伯(Joseph Campbell,1904-1987)的神話學理論,以及海德格(Martin Heidegger,1889-1976)的 藝術品鑑賞進路的先後啟發下,我們發現:在由《詩序》、《毛傳》與《鄭箋》所交織勾聯成的這 套詩說中,一種力圖鎔鑄詩、史、禮於一體的經學體系大抵成立;藉由將詩史化、將史詩化的詮 釋策略,及由興筆之詮說所開展出的禮義論述,這批漢儒們勾勒出一套尚稱完備的倫理世界圖 像。透過本文的討論,注經之學奠基於隱喻(metaphor)意蘊之開掘的基本形式,及其在引導文 化發展面向上所起的微妙作用,或能得到某種具啟示作用的解說。 Jingxue is not only a subject learned and passed down from generation to generation but also taken by the traditional intelligentsia as an important kind of action knowledge that guides people toward happy life. To such a field of study that has so profound and long development and broad influence to people’s life, it must be worth of if we look at the way it operates, the effect it brings about and the cultural representation it has. In order to explore the way and significance in the operation of Jingxue I take the Chinese Classics named ‘Mao-shi Zheng-Jian’as the main subject to be analyzed and introduce Ernst Cassirer’s (1874-1945) linguistic discourse, Martin Heidegger’s (1889-1976) approach of art appreciation, Joseph Campbell’s (1904-1987) theory of myth as methods. Through this way I find that commentaries proposed in ‘Shi-xu’, ‘Mao-zhuan’ and ‘Zheng-jian’form a suite of commentary system that fuses history, poetry, and etiquette into a systematic whole. Through the bi-direction interpretation between history and poetry, that expounding poetry with history and look at the history with poetry, and Xing-bi’s way of discussion on propriety and justice, scholars of Han Dynasty formed a huge, complicated image of ethical world. In this article I expect to provide a kind of enlightening explanation what the primary approach of Chinese classics exegesis, that bases on the extraction of the meanings of metaphorical terms, is and how it affected the development of Chinese culture. |
URI: | http://ntur.lib.ntu.edu.tw//handle/246246/4462 | 其他識別: | 932411H002076 | Rights: | 國立臺灣大學中國文學系暨研究所 |
顯示於: | 中國文學系 |
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932411H002076.pdf | 708.74 kB | Adobe PDF | 檢視/開啟 |
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