https://scholars.lib.ntu.edu.tw/handle/123456789/22412
DC 欄位 | 值 | 語言 |
---|---|---|
dc.contributor | 國立臺灣大學哲學系 | zh |
dc.contributor | Department of Philosophy , National Taiwan University | en |
dc.contributor.author | 陳榮華 | - |
dc.contributor.author | Chan, W.W. | en |
dc.creator | 陳榮華 | - |
dc.creator | Chan, W.W. | en |
dc.date | 1995-01 | - |
dc.date.accessioned | 2017-09-08T03:42:44Z | - |
dc.date.accessioned | 2018-05-29T09:28:12Z | - |
dc.date.available | 2017-09-08T03:42:44Z | - |
dc.date.available | 2018-05-29T09:28:12Z | - |
dc.date.issued | 1995-01 | - |
dc.identifier.uri | http://ntur.lib.ntu.edu.tw//handle/246246/281933 | - |
dc.description.abstract | This essay contains of two parts. The first is show that the hermeneutical model, referred to as "the ontology of man as subject", on which the most popular contemporary interpretations of 《Mencius》and《The Doctrine of the Mean》are based, is inappropriate. I further point out that this ontological assumption is incoherent with the main themes of the works under investigation. In the second part, I propose a new hermeneutical model, "the ontology of Heaven as subject," and I show that the main principles in《Mencius》and《The Doctrine of the Mean》can be well interpreted in this mode. Finally, the relationship of these two models is briefly analysed. | en |
dc.language | zh-TW | - |
dc.relation | 國立臺灣大學哲學論評, 18, 111-143 | - |
dc.relation.ispartof | 國立臺灣大學哲學論評 | - |
dc.title | 從〈孟子〉和〈中庸〉揭露一新的詮釋模型 | zh |
dc.title | A New Hermeneutical Model for the Interpretation of 《Mencius》and 《The Doctrine of the Mean》 | en |
dc.type | journal article | en |
dc.relation.pages | 111-143 | - |
dc.relation.journalissue | 18 | - |
item.cerifentitytype | Publications | - |
item.fulltext | no fulltext | - |
item.openairecristype | http://purl.org/coar/resource_type/c_6501 | - |
item.openairetype | journal article | - |
item.grantfulltext | none | - |
crisitem.author.orcid | 0000-0002-1691-6035 | - |
顯示於: | 哲學系 |
在 IR 系統中的文件,除了特別指名其著作權條款之外,均受到著作權保護,並且保留所有的權利。