https://scholars.lib.ntu.edu.tw/handle/123456789/13858
Title: | 符號學與中世紀小學的關係(III-II) Reconstruction of the Disciplinary History of Semiotics |
Authors: | 張漢良 | Keywords: | 皮爾斯三位符號學;哲學;修辭學;謝克斯特斯恩庇瑞克斯;聖奧古斯丁;西塞羅;The Peircian Third;philosophy;rhetoric;Sextus Empiricus;St. Augustine;Cicero | Issue Date: | 31-Jul-1998 | Publisher: | 臺北市:國立臺灣大學外國語文學系暨研究所 | Abstract: | 追溯西方符號學的早期歷史,不能不提 及聖奧古斯丁(St. Augustine)與謝克斯特 斯恩庇瑞克斯(Sextus Empiricus)。兩者皆 曾在著作中明確廣泛地討論符號。由於兩位 哲學家對「真理」的觀點南轅北轍,要串連 兩者須經由一個「第三位」的符號衡定比較 之基準、以及一套為哲學文化奠基的人文學 科。如果再需要另一居間媒介的「第三位」, 以符合皮爾斯(C. S. Peirce)的「三位符號 學」,則西塞羅(Cicero)不但橫跨辯證和修 辭兩大傳統學術領域,同時也連接了諸如奧 古斯丁或是波哀提阿斯(Boethius)這些晚 期拉丁博學之士,以及影響他們深遠的古希 臘思想。本計畫目的即在探討謝克斯特斯恩 庇瑞克斯和奧古斯丁的符號概念,並且建構 其符號思想與人文學科之間的關係,以勾勒 西方符號學的發展雛形。 In reconstructing the early history of semiotics, it is not possible to ignore St. Augustine and Sextus Empiricus, both of whom have written explicitly about the sign in general. What mediates the two philosophers who represent opposite positions regarding "truth" is the tertium comprationis semiotics and a specific "culture préparatoire" of liberal arts as a requisite for the aspired "culture philosophique" (Marrou, 184). If another Third is required to form the Peircian triangle, let me evoke Cicero occasionally who serves not only to mediate the traditional arts of dialectic and rhetoric (oratory), but also to link the late Latin encyclopaedists, such as Augustine and Boethius, to their Greek legacy. This project, therefore, attempts, firstly, to explore the concepts of sign according to Sextus Empiricus and Augustine, and then to establish the relationship between this embryonic science of sign and artes liberales. |
URI: | http://ntur.lib.ntu.edu.tw//handle/246246/10060 | Other Identifiers: | 872411H002034 | Rights: | 國立臺灣大學外國語文學系暨研究所 |
Appears in Collections: | 外國語文學系 |
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872411H002034.pdf | 32.55 kB | Adobe PDF | View/Open |
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