https://scholars.lib.ntu.edu.tw/handle/123456789/20931
標題: | 想法植入徵狀的哲學解釋— 以《解深密經》與《唯識十論頌》為主要依據 A Philosophical Explanation of Thought Insertion Symptom —According to Sa?dhinirmocana-S?tra and Tri??ik? Vijnapti-k?rik? |
作者: | 陳洵渼 Chen, Hsuin-Mei |
關鍵字: | 精神分裂症;想法植入徵狀;自我察覺;自我概念;緣起;佛教禪修;schizophrenia;thought insertion;symptom;self awareness;the concept of self;dependent co-arising;Buddhist meditation | 公開日期: | 2011 | 摘要: | 想法植入徵狀為精神分裂症的指標徵狀之一,有此徵狀的個體經常將自身的想法歸因於他人的植入。在西方哲學討論上,多半認為此徵狀與自我察覺功能異常相關,而在解釋上也多半認為此徵狀是由於個體自我概念失常所致;在治療上也以恢復個體正常自我概念為目標。 然而,有別於西方傳統,佛教不需以自我的預設來處理心態疾病。依於緣起法,許多佛教的典籍對各式各樣的心態活動進行了詳盡的分析。本論文嘗試以《解深密經》與《唯識三十論頌》為依據,以佛教的心態理論來討論想法植入徵狀的哲學議題。本文的目標為提供關於此徵狀的全新哲學解釋,並且為此徵狀尋找另類的施設之道。 依佛教觀點,本文發現此徵狀的產生是由於眾生對於實相的誤解而認定有實存自我;以此為根本原因後,再加上其餘相關條件所致。而一般個體與有想法植入徵狀的個體對於實相的誤解並無二致,是故也無所謂正常與不正常二分。更進一步地,在對徵狀的施設上,可嘗試以佛教禪修做為方法,以對治徵狀產生的根本原因。 Thought insertion symptom is one of the indexical symptoms of schizophrenia. An individual with this symptom always attributes his thought to others. From the Western philosophical perspective, this symptom is related to abnormal self awareness, and caused by the confusion of the concept of self. Thus the aim of therapy is to restore one’s concept of self from abnormal to normal. Being different from the Western tradition, Buddhism deals with mental illness without assuming that there is a ‘self’. Relying on the teaching of pratītya-samutpāda (dependent co-arising), many Buddhist scriptures propound the explicit analysis of various mental activities, and provide a unique mental theory. Basing on Saṃdhinormocana Sūtra and Triṃśikā Vijnapti kārikā , this thesis attempts to take thought insertion symptom as an example, and see how Buddhist mental theory is applicable to it. The aim of this thesis is to provide a novel philosophical explanation of this symptom, and to search for an alternative solution to it. From Buddhist point of view, sentient beings treat the rigid self for granted because of the misunderstanding of reality. Taking it as rooted causes, this sympton will emerge when other condtions fulfil the requirement. Both of the ordinary people and individuals with this symptom misunderstand the reality, thus these two cannot be separated into nomal and abnamal. Moreover, it is also possible to take Buddhist meditation as an alternative therapy to cure the rooted cause of this symptom. |
URI: | http://ntur.lib.ntu.edu.tw//handle/246246/251039 |
顯示於: | 哲學系 |
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ntu-100-R98124017-1.pdf | 23.54 kB | Adobe PDF | 檢視/開啟 |
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